Tuesday, March 22, 2011

Marilyn: The Last Sessions


"I belonged to the Public and to the world, not because I was talented or even beautiful but because I had never belonged to anything or anyone else." - Marilyn Monroe

Just when you think TV is dead as a medium, killed by the twin imperatives of cutting costs and maximizing profits, a drama or documentary comes along to make you think again. This month it was 'Marilyn: The Last Sessions' screened on More 4. The sessions in question where not conducted in a photographic or recording studio; they were psychotheraputic encounters.

I knew relatively little of the Marilyn myth before the programme (apart from that mushy Elton John song) and was impressed by its approach and production values. It painted a picture of a woman who blamed herself and never knew how to grow up. In the shadow of her absent father, and shamed by her sectioned mother, she had eternally deferred maturity in favour of the thrill of flash bulb glamour. The movies were no cure for her existential predicament, however, as they simply created a new skin - a celluloid image called 'Marilyn' not Norma Jeane - that acted as both a cloak and a trap. She liked to be reminded that she was desired in order to avoid the question of whether she was loved. Yer as time went on, Baker felt exploited and brutalized by her dependence on Hollywood (personified at one point in the shape of John Huston). She also felt in danger of being exposed by the words she spoke and the emotions she portrayed. Photographic modeling - where she did not have to speak, just be - offered her a sanctuary, a space she could control; as, in the end, did psychoanalysis. Norma Jeane Baker was a bookworm and she read Freud.

In Norma's voluptuous body - Marilyn's phenomenal film star body - men saw only what they wanted to see. Her husbands, it seems, perhaps saw an angel, then a little girl, and eventually a liability. They were not her missing father figure and could not cure her of a struggle with the dark side. While the documentary did not explore all of her theraputic journal, she actually re-entered the process with perhaps up to five people - supposedly including Freud's daughter Anna - none of whom could really help. And finally, made weary by her string of broken relationships, implicated as the troublesome mistress of both Kennedy brothers, and mired in her connections to the mob, she a death of ambiguous intent - an overdose. The overdose that started the sexual revolution. The pills that, quite by accident, ended the era of celluloid repression and pressaged the permissive society.

The Last Sessions documentary might productively be renamed 'Marilyn Unspooled' as it majors on the tapes that Baker made for and with her final psychoanalyst, Hollywood celebrity therapist Ralph S. Greenson. Revealing her private confessions to the devouring public, even a long time after death, oversteps the mark in some ways. The transcript material is made odder by having a grave male narrator read some of it. Nevertheless, a fascinating picture emerges of a therapist who became aggressive and crossed professional lines himself in his efforts not to be dragged down into Baker's existential vortex. Marilyn's unassuming, phenomenal sexual allure hid something behind the looks: a woman who struggled with herself all her life.

Baker came to trust Greenson as their sessions became more intimate, and gradually she unconscioulsy invited him to play the role of a father figure. In his desperation the therapist began using aggressive questioning techniques that sometimes persecuted, pointedly positioning Norma Jeane in the victim role that she had been trying so hard to escape, and to which she was now resigned... Climaxing in a corny analogy to film noir, the documentary asks - as if to reveal its own constructedness - whether pyschoanalysis helped to kill Norma Jeane Baker. Evidently, it didn't and perhaps couldn't have saved her, at last in its early 1960s incarnation. Evidently, too, Baker had a knack of choosing the wrong people to help her, as if to reinforce her own position as the bad seed who could never please absent parents.

What I liked about the documentary was its analogy between Baker's oedipal biography and the pieces on a chess board (her mother as black queen, etc). It was as if the game of psychoanalysis had become adversarial when the patient refused to be cured. In the final flourish of a grand stalemate, Norma Jeane Baker left the board and bequeathed us with Marilyn as the twentieth century's ultimate sex symbol, leaving her tapes as the residue of a final performance in which she reprized the role of an innocent betrayed.

Friday, March 4, 2011

Phonographic moments at the movies


Is it just me, or is everyone else noticing a frequent use in contemporary cinema of the act of placing vinyl records on players to signify a passion for music listening? The latest example of this (after the likes of Tarantino's Deathproof, Lynch's Inland Empire and other films) appears in the basic but well-crafted remake action flick The Mechanic, where Jason Stratham plays an emotionally remote hit man (who else?) called Arthur Bishop with a penchant for Schubert's 'Trio Number 2 in E-flat Major.' So precious is Bishop about his vinyl collection that he boobie traps his phonograph in an attempt to murder a rookie upstart who acquires his property. When the music plays, jets of (CGI) flame roar across Bishop's living room and shatter his windows. (That's a great result for Schubert, I'd say, in the same league as Jerry Lee Lewis!)

So why does vinyl come so heavily coded at the movies? I mean, how often do we see people slip in CDs, click on MP3s or even put on headphones. It is as if the phonograph has a key role in the representation of music at the very moment in which it is becoming a wholly defunct technology. There are, I would suggest, a few reasons for this:

1) Vinyl listening signifies obsessive musical passion nowadays. Apart from unfashionable late middle-agers (who - let's face it - are rarely portrayed as music listeners) it is only audiophiles, DJs and hardcore collectors who are interested in slipping on some wax. The warmness of the sound is also matched here to the idea that vinyl is the 'real thing': music in its authentic form - how it was made to be heard.

2) Placing a record on a turntable is just more visually interesting that pressing click on a mouse. It's a more physical practice, and there is scope for a series of close-ups: the vinyl landing on its platform, the needle as it is placed in the record, the slight click as it finds the groove, the pop and crackle, and then - ahhhh - the music.

3) Hollywood has gone phonographic, perhaps, because unlike MP3s, vinyl records signify both the past and visually segment the flow of time itself. Music is on vinyl is considered to be wrapped up with nostalgia: reiterated, sometimes socially practiced, evocative of the circularity of life, a passage of time passing as the spinning grooves hypnotically reach their centre, and that last glitch as the needle jumps its end point, stopped but not halted - as if the individual's life met its end and yet the world carried on. And on, and on, and on... click.

In Media Res: Popular Music

I like the on-the-fly nature of this particular scholarly outlet. Recently they did a week on Pop music. The themes were:

Monday February 7, 2011 – Ted Friedman (Georgia State University) presents: Tickling the Ivory Towers

Tuesday February 8, 2011 – Gavin Edwards (Rolling Stone) presents: Words, Words, Words

Wednesday February 9, 2011 – James Hannaham (Pratt Institute) presents: Hide Your Kids! Hide Your Wife! Hide Your Husband!

Thursday February 10, 2011 – Marc Weidenbaum (Disquiet.com) presents: "…Or Other Visual Media"

Friday February 11, 2011 – Ivan Kreilkamp (Indiana University) presents: Free and Freer: Wikileaks and ViCKi LEEKX

Tuesday, February 8, 2011

In memory of Mick Karn (1958-2011)



Led by the memorable and uniquely fey David Sylvian, Japan were one of the most interesting art pop bands of the 1980s. Yesterday I learned that their bass player Mick Karn - the pink haired musician featured in the video here - had died of cancer about a month ago.

My first real encounter with Japan came shortly after their heyday, when the son of one of my mother's friends bequeathed us his record collection. I think my brothers grabbed some of it. I took a dubby UB40 12" (not great), a couple of Springsteen LPs and one by Japan. Their music was subtle, spacious, melancholic, adept; more than the inventive musical style, though, it was Japan's visual image which drew you in: they had an individualistic style and deformed the norms of gender in a kind of effortless, uber-casual fashion. They had a sheen, an attitude. Just like the weird arty people whose carefully coiffed barnets adorned the monthly cover of Face magazine (style bible of the 1980s), the members of Japan were at home looking strange. Us youngster listeners didn't fully understand that their glam leanings had a heritage stretching back to Bowie and Roxy Music. To us, Japan were Catford bohemians following a bizarre trajectory from the filthy streets of outer London to the blank spaces of some chic white art gallery, and onwards - at least in their own imagination - the other side of the artistic and geographic universe. They appeared at a time when a post-colonial fascination with oriental exoticism was starting to cut both ways in postpunk: Britain got acts like the Frank Chickens. Meanwhile Japan got... Japan... and liked them.

And in Japan - the group, not the country - despite the lead singer stealing his limelight, Mick Karn looked the weirdest of all. He never seemed quite as feminine, fey or pouty as David Sylvian; yet his androgyny was somehow as off edge as his musical and sartorial style. Karn is now recognized as one of the most creative multi-instrumentalists of his era, but I think his unique look was as much a part of his artistic stance as his music.

Perhaps because they worked with the distant legacy of prog rock, the thing with Japan was that they squarely considered themselves artists in the avant-garde tradition. Even when they did cover versions, the idea that ruled their thinking was that each piece of music had to register an unexplored emotion. The band's early sound was sometimes brash and more rocking. My own favourite there was the jarring ode to alienation, Adolescent Sex.



Later they morphed and mellowed into some kind of white geisha fantasy, but when Sylvian went solo he eschewed the androgynous blonde mop that had defined his bohemian look, ingratiously complaining that people hadn't seen past his image and heard his music for its own sound. By that time it was apparent that he had lost the spirit, because the wonderful thing about Japan previously was precisely how their image and music operated together to creatively compliment each other. It was as if (at least in terms of his cultural role) Sylvian became a less intriguing performer after he rejected the peroxide bottle and subtle gender posturings. Unlike, say, Flock of Seagulls - a band whose lead singer's gimmicky new romantic haircut was more memorable than his music - Japan had a creative sound. Nevertheless, I prefer to remember Sylvian as a tentantive blonde sporting a kind of Raffles gentleman's bow tie, sensitively hinting at a different world, one make acceptable by art, where the unusual was more normal. His artistic sophistication gave license to a play with gender that was itself a creative artistic practice.

Call me nostalgic, but however exotic or edgy today's bands try to be, I don't think that Japan's adroit wavelength is something that audiences can access from contemporary music. I think it relied on a personal, social and cultural innocence that is now gone forever, erased in the over-coded maelstrom of a global, commercial digital music scene. We seem to be in a more liberal yet less artistically meaningful space than in the 1980s, for better or worse.

Japan showed that the New Romantics were not all the same. One internet poster on Youtube recently commented on a Japan video, "I've just found these guys - were they anything like Duran Duran?" I think from my piece today, the resounding answer would be a no.

Thursday, January 6, 2011

Mark's posts on authenticity

Faking it (Lessons on authenticity from Orson Welle's 'F for Fake')

Phonographic moments(Why vinyl works on the big screen)

Mark's posts on age

DJ Mamy Rock (Growing old disgracefully?)

DJ Mamy Rock

Over the festive period, I was surprized that it was my parents who told me about the latest stirring in club culture: the sweet old lady who used to run the haberdashers store in my home town had reinvented herself as an electro-rock DJ! Of course I could hardly believe it, but check this out:



Ruth Flowers (aka DJ Mamy Rock) cleverly plays with our percepetions of age and popular music. She is not exactly a gimmick as she can actually DJ, create and release dance music, impress crowds with her live set, and tour internationally.

Instead of being a gimmick she is a professional DJ act based on a gimmick: the notion that such an old person can be a central part of a youth cultural scene.

Unlike the middle-aged hippies of European fringe culture she claims none of the cultural capital of a counter-cultural old-timer. Instead Mamy Rock is a commercial act, blindly innocent (as her Terminator shades suggest) of the culture of intoxicants that fuel her youthful audience. What we don't understand from all this is exactly how they see her. Young clubbers are giving her a serious listen, so does she indicate a refreshing lack of age-prejudice? What gives Flowers an experiential ticket into their world of youthful hedonism? Does her age not matter because she can really feel the music? ... Also, I wonder, how does her own peer group see her antics?

There are two stories of her emergence. In the one she tells, she gate-crashed a club night held for her grandson's birthday and just loved the music. In another version, she was a model who was put in DJ gear as a joke by a photographer, then made her into a business project by a clubland entrepreneur who spotted the picture. The distance between the romantic and industrial versions of her biography indicate the cultural work upon which her image rests.



While the DJ Mamy Rock phenomenon seems novel in clubland, one wonder whether elsewhere we haven't been here before. Often sporting elements of her combination of chains, shades and wild white hair, several disparate characters spring to mind: Andy Warhol, Phil Spector, Karl Largerfeld, Pete Waterman and, yes, Jimmy Saville. While it seems that style (and product) is what gives the aged their long-stay ticket as celebrities in the glamourous world of youth culture, what Mamy Rock has at the moment is a refreshing lack of a track record. She can therefore enjoy herself as an innocent abroad in the dirty world of electro: growing old, as some might say, disgracefully. This brings us on to a final stereotype that DJ Mamy Rock's image again negotiates with ease: that of the old rebel who stubbornly refuses to face those tranquil, twilight years.

It's an old person's world - expect a movie of Ruth's life story soon!

 
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