Tuesday, December 22, 2009

Public Image Limited - Manchester Academy, 19th December 2009



Well, I guess it all began in '78 when Johnny Rotten morphed back into John Lydon and decided that he would stick true to the artistic values of romanticism: pushing the musical envelope and staying true to your spirit. The result was Public Image Limited, and the music became a challenging brew of post-punk influences. Johnny, however, could never be post-punk like, say, The Pop Group, or even like Howard Devoto; Johnny would forever be Johnny Rotten. That was his albatross. As for PIL: how could they be anything more than an indulgence?? Would an unknown act have been allowed to release what they did? If Johnny was using his name to float something edgy and different then that was great, but how useful was the difference that PIL made? Albums in metal boxes? Okay. Chugging guitars? Passable. Attacks on religion? Hmmm, more Pistols-style than anything else...

That was the thing: in Rotten, Johnny had created a persona that was more a more powerful an English archetype than he ever imagined. He has doomed to live in its shadow. At best he could inflect it, like he did for the cover of PIL's initial album First Issue. This is, I think, Johnny at his finest. The combination of his famous "thousand mile stare", suit and combed down hair makes him seem like an insane, repressed member of the Warhol family - holding it all in (for a change), ready to detonate... He also used what he learned from the Pistols in this excellent early interview with a surprizingly patient Tom Snyder:



Don't you just love how Johnny an a faint, bohemian Keith Levine play good-cop/bad-cop there? Doo-dah! After the Pistols, John was still a Pistol precisely because he still inhabited that most English of archetypes: the rebellious teenager. In a Western democracy deferentialism contains the seeds of its own destruction. Having a dysfunctional teen about the place is as English as eating a cooked breakfast, drinking tea and saluting the Queen.

Some thirty years on, Johnny is no longer a teen. He may have lapsed into pantomime mode as the English squire - a poster boy for Country Life butter - yet here he still is, coming on like a carrot-topped demon, telling us that Guy Fawkes should be our national hero. The audience knows that it is, ironically, now watching history make a stand. And when we ask ourselves how much we should endure from PIL in the name of art - Johnny's art - the answer comes at the end of the set, with 'Rise': the band showing that despite their angry meanderings, they still managed a perfect, melodic, sing-a-long pop song... For 'Rise', we will forgive all the abrasive guitar marathons. We will forgive the guy who played his banjo with a cello bow. We will forgive the bass player's kilt. And we will even forgive the embarrassment of Johnny never leaving his awkward teenaged years. It is his nature, and ours.

Saturday, December 12, 2009

Mark's posts on Geography

The Tragically Hip (Canada's house band link fandom and nationhood)

Don Cherry: Canadian Patriot (The hockey commentator who has become a national icon)

New York Dolls - Liverool Academy, 9th December 2009


The New York Dolls are living (off their) legends as the most depraved specimens to terrorize early 1970s New York. Somewhere in the evolutionary chart between Mick Jagger and Steven Tyler, there was their lead singer, David Johansen. Johansen had an inauspicious beginning as the son of an insurance salesman and a librarian, but that doesn't matter here. For He was a creature of the Grand Guignol, a phantom of the rock opera who piloted his ill-fated Dolls into a welter of drugs and lipstick. The Dolls main crime was that they had the bottle to slap on make-up. Their white trash performance aesthetic and r'n'b protopunk legacy lived on in everything from Iggy to Morrissey to Michael Stipe, to long forgotten 1980s metal glamsters like Hanio Rocks, Poison and the Quireboys. Yet the Dolls faded away, at least until the 2004 Download Festival. Perhaps it was better that way. Now they are back, touring everywhere from Southampton to Leamington Spa to Prestatyn, or to put that another way, the UK's secondary markets.

Dressed like someone acting the role of a Bowery pawnbroker, the diminutive Sylvanian Sylvain still weilds his axe with phallic aplomb, while Johansen himself comes across as an unlikely elder stateman of trash, a specimen of spectacle with a large mouth but somewhat more mature ego. The rest of the band are probably young replacements, stalked by the ill-fated spectres of bassist Arthur Kane and guitarist Johnny Thunders. Unfortunately, the sound in the Academy, which is tucked behind Limestreet Station, is poor and muddy. The Dolls soldier on through various hits and a contrived attemp at 'Ferry Across the Mersey' (presumably so they don't seem to imperialist). Does rock'n'roll age that well? In my experience it depends on the performers and the genre, not on their sheer will to continue. Living legends are one thing, aging rebels are another. As Johansen says, "If we don't come back, you can contact us on the ouija board."

Thursday, December 3, 2009

The The Tragically Hip - Manchester Academy 3, 2nd December 2009



You've got to love the Canadians. They say, "aboot" instead of "about", love ice hockey, have names like "Gord" and drink Molson's beer, so that we don't have to, but - as I found out from doing my masters degree at UBC in 1991 - they get a bum deal from their cousins south of the border. In the music industry that translates into a lack of international recognition. Delighted I was, then, that Canadian rock veterans, The Tragically Hip, got squeezed into the tiny Academy 3 last night and bought the house down. Every ex-pat in the North must have been there, knowing that they would have to have had lined up for days just to get the chance of a ticket to see these guys back home.

I'd first seen the Hip play Vancouver as part of my studies in the early 1990s, a decade after they had formed (check my article on the cultural politics of sponsorship at their Canada Day performance here). Lead singer Gordon Downie echoed that episode when he explained yesterday that beer and nationalism don't mix. What was really amazing about his performance last night, though, was how well he was holding up.



In his younger years, Downie, a film studies graduate of Queen's University in Kingston (home of Canada's finest scholars), came on like a tranced-out hippie, spiritually lost in his own music. Perhaps he was channeling something. Now in his mid-forties, he affects a neater appearance, the hair gone but the look no less demented. He kept was mugging, aping around like a gorilla and playing with an endless supply of hankies thrown at him by his roadies. His glowing eyes belied a strange combination of distance and intensity, like Kevin Spacey meets Michael Stipe doing a mime act, all the while backed by the Eagles gone a bit punk! Yes, the mad genius of Gordon Downie has not gone; it has just changed. His band have matured and mellowed to include material like the magnificent, rapturous country-folk of 'Fiddlers Green' alongside classic rockers like the snakey, bluesy 'New Orleans is Sinking' and the tense 'Cordelia'... Like so many good bands, the Hip seem able to soak up rock influences from across the board. What they give back is uniquely their and subtly Canadian.



Ever the outsider, from a nation of outsiders, Downie summed up global culture by saying, "We didn't invent the gift shop, but we live next to the people that did." By the end of the first half, his shirt was saturated with sweat and I realized what a rare treat it was to catch the Hip so intimate and so unbound. Unfortunately my injudicious combination of cider and fast food left me feeling just rough enough to forego the end of the set. Now I feel a little cheated that I didn't catched their grand finale... I guess there is always Youtube.

Wednesday, November 4, 2009

Michael Jackson's swansong: 'This is It' (2009)



Last night I got to see 'This is It', the film of rehearsals for Michael Jackson's abandoned O2 Arena stage spectacular. The film was interesting but went on for too long and lacked much of a narrative. Jackson came on as a kind of body-popping android / phantom of the opera figure who spoke in such a whimper that he frequently needed to be subtitled. At 50, he struck me as the kind of oldest adolescent on the block. 'This is It' was all about the show and not much about its creator. The film reminded me of how he sat so much at odds with the rest of his life, but how he used his perfectionism to transmute that angst - and various pop culture genres - into some fine music.

The somber starting and somewhat contrived first interviews seemed odd, and general lack of audience was strange, but there was also something glorious about seeing it all so half finished. I think the 'Thriller' segment began to show what might have been and it was nice to see a great female guitarist in action too. For me, though, while the film had its moments, it was neither a great insight into the man nor the best summation of his gifts.

Monday, November 2, 2009

Literacy in the the hood!

Recently I heard that 50 Cent has made a come back, not just with a new album but with a "business bible" (self-help book) on how to make things happen by conquering your fear and embracing the dog-eat-dog world of the hood... It all makes sense now: drug dealing, like rap artistry, is about entrepreneurialism, and Fiddy is the new Ophra... Of course, as its title and co-author suggest, this is not entirely Curtis Jackson's baby - it is actually Robert Green's, with Fiddy as the fall guy. Green's famous The 48 Laws of Power has been reworked with a touch of bling by adding hip-hop to the mix. The result is an interracial buddy book about how to be a man in the shark infested world of the street or the boardroom - an existential treatise on self-fashioning that pursues masculinity as something of an authentic masquerade, about being yourself and about impersonating others.

Whether this will spawn a legion of imitations is yet to be seen, though that might happen, given that rap is about extending one's brand into new lines of commodities. If so, we might get more dope advice from DMX, Eminem, Ice T and P Diddy, or better yet Jay-Z, Dr Dre or KRS-One. Such rappers may well have something more interesting - but perhaps less useful - to say about changing your life than Paul McKenna.

Certainly, Fiddy's book marks a new incursion in popular music history, because this is a music star explicitly asking you in writing to role model yourself on him, rather than just asking you do something he would like you to do ("Share my pain", "Vote green", "Buy my record", etc).

Strangely, its hard to decide whether 'The 50th Law' is a love song to black embourgeoisement or the kind of distillation of ghetto attitude that commentators like the BBC's Mark Easton might detest. When its author talks about "black gang culture" and "shiny-faced young children", Easton's blog echoes the stereotypes long ago forwarded by blackface. It reminds me of the old times when concerned Salvation Army founder William Booth made forays into the squalid hovels of London and wrote them up as his 1890 bestseller 'In Darkest England and the Way Out'. Over a century later, the same questions may just have a different answer: forget welfare and get an education, then transfer your hustling skills from the street to the office.

Of course the book's achillese heel is its Neo-Manichean, even Neitzschean view of life: smack 'em first, before they have a chance to fight back; tough it out, keep fronting; grab what you desire, because nobody will offer it you on a plate... Is this riding on the entrails of the Thatcherite project to destroy society and leave capitalism in its wake? If so, just where is the love? Can't masculinity be about altruism, seeing the bigger picture, acting responsibly and making bonds of love with your fellow travelers on this planet?

What seems clear is that there is a very interesting study to be conducted here about popular music, Foucaultian care of the self, explicit role modeling and 'The 50th Law' - both as an exposition of the dictum "Get rich or die trying" and as a treatise on being (and becoming) a man in an age where celebrities represent icons of social success: artistic spectacles and entrepreneurs, heavenly bodies and commodities.

So what is 'The 50th Law' ultimately about: celebrity endorsement, masculine therapy, business advice or existentialism? All of them and more. Its really a legal discourse with Fiddy in his role as judge and jury, rebranding himself in executive chic, and taking on the likes of rapper Alan Sugar in da bookstore. Now I bet you're fired!

Friday, October 30, 2009

 
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